The transmission

The Teachers

1,020 who carried the discovery — across Hermetic, Vedic, Sufi, mystic, scientific, and modern streams. Start with the essential few, or browse by family and tradition.

1,020 teachers  ·  42 traditions

Family
Adi Shankara
Vedanta (Advaita)
Adi Shankara
Advaita: Self is Brahman
c. 700-750 CE (traditional dates vary; often given c. 788-820)
Ramanuja
Vedanta (Advaita)
Ramanuja
Qualified nondualism (Vishishtadvaita) and devotional grace
c. 1017-1137
Basava
Vedanta (Advaita)
Basava
Lingayat devotion to Shiva joined to radical social equality
c. 1131-1196
Vedanta (Advaita)
Madhva
Dualist (Dvaita) Vedanta and devotion to Vishnu
c. 1238-1317
Kabir
Vedanta (Advaita)
Kabir
The formless divine and the inner Name, beyond Hindu and Muslim
c. 1440-1518
Guru Nanak
Vedanta (Advaita)
Guru Nanak
Nam simran and the formless divine within
1469-1539
Mirabai
Vedanta (Advaita)
Mirabai
Ecstatic Krishna-bhakti and the soul as divine lover
c. 1498-1547
Tulsidas
Vedanta (Advaita)
Tulsidas
Ram-bhakti and the Ramcharitmanas as a living path of devotion
c. 1532-1623
Tukaram
Vedanta (Advaita)
Tukaram
Varkari bhakti and the abhanga as devotional realisation
c. 1608-1649
Sarada Devi
Vedanta (Advaita)
Sarada Devi
The Holy Mother — universal motherhood and the divine in all
1853-1920
Sarvepalli Radhakrishnan
Vedanta (Advaita)
Sarvepalli Radhakrishnan
Advaita Vedanta for the modern world
1888-1975
Anandamayi Ma
Vedanta (Advaita)
Anandamayi Ma
Spontaneous bliss; embodied divine energy
1896-1982
Eknath Easwaran
Vedanta (Advaita)
Eknath Easwaran
Passage meditation & the mantram
1910-1999
Maharishi Mahesh Yogi
Vedanta (Advaita)
Maharishi Mahesh Yogi
Effortless mantra transcending to pure awareness
1918-2008
Acharya Shunya
Vedanta (Advaita)
Acharya Shunya
The sovereign Self is already free, whole, and divine, and Vedic wisdom is simply the path of remembering it.
c. 1965–present
Vedanta (Advaita)
Gaudapada
Non-dual idealism, waking = dream
c.6th-7th century CE
Krishna
Vedanta (Advaita)
Krishna
The deathless Self and the yogas of action, devotion, and knowledge
traditional/scriptural figure (Bhagavad Gita, c. 2nd c. BCE - 2nd c. CE text)