
The transmission
Je Tsongkhapa (1357-1419), also known by his ordained name Lobsang Drakpa and honoured as Je Rinpoche, was born in Amdo in northeastern Tibet and showed marked intellectual and contemplative gifts from an early age.
He travelled to central Tibet and studied under masters of every existing tradition, mastering the major philosophical texts and meditative systems of his day. A great admirer of the Kadampa school founded in the lineage of the Indian master Atisha, he wove together the Kadampa teachings of mind training (lojong) and the stages of the path (lamrim) with the Vajrayana practices of the Sakya, Kagyu, and other lineages, while emphasizing strict monastic discipline.
In 1409 he founded Ganden Monastery, the institutional seed of what became the Gelug (“virtuous”) school, the tradition from which the Dalai Lama and Panchen Lama lineages later emerged. For the mind-power lineage, Tsongkhapa’s significance lies in his insistence that transformation of mind proceeds through a structured, graduated training rather than sudden leaps alone.
His masterwork, the Great Treatise on the Stages of the Path to Enlightenment (Lamrim Chenmo), sets out in clear sequence the steps by which an ordinary mind is reshaped toward enlightenment, integrating analytical insight into the nature of reality with disciplined meditative cultivation.
He represents the rigorous, methodical pole of the Tibetan tradition: the conviction that sustained effort, applied through a precise curriculum of contemplation, progressively remakes the practitioner’s mind and his experienced world.
What they gave
The graduated path (lamrim): Systematized the stages by which the mind is progressively trained, codified in the Lamrim Chenmo.
- Mind training (lojong): Carried forward the Kadampa discipline of deliberately reshaping habitual attitudes and reactions.
- Synthesis of insight and method: United Madhyamaka analysis of reality with structured meditative practice.
- Founding the Gelug school: Established a durable institutional tradition that carried these mind-cultivation methods worldwide.
In their words
If you reflect on this human life of leisure and opportunity from many perspectives, you will greatly affect your mind.
The line they stand in
Influenced by: Atisha and the Kadampa tradition; Nagarjuna and Madhyamaka philosophy; the Sakya, Kagyu, and other Tibetan lineages.
- Influenced: the Gelug school of Tibetan Buddhism; the Dalai Lama and Panchen Lama lineages; the global lamrim and lojong meditation tradition.
Revelations they taught
Essential Works
- The Great Treatise on the Stages of the Path to Enlightenment (Lamrim Chenmo)1402
- The Three Principal Aspects of the Pathc.1400