
The transmission
Swami Sivananda Saraswati (1887–1963) was an Indian physician-turned-monk who founded the Divine Life Society (1936) at Rishikesh and became one of the most prolific and organizationally influential yoga teachers of the twentieth century, authoring some 300 books.
Trained and practiced as a doctor before renouncing the world, he brought a practical, accessibility-minded sensibility to spiritual teaching, distilling the vast Indian tradition into a famous “Yoga of Synthesis” that integrated Karma Yoga (selfless service), Bhakti Yoga (devotion), Raja Yoga (meditation), and Jnana Yoga (knowledge) into one balanced path — captured in his maxim “Serve, Love, Give, Purify, Meditate, Realize.” Crucially, he trained and dispatched a remarkable line of disciples who carried yoga across the globe.
For the mind-power lineage, Sivananda’s importance is partly infrastructural: through his disciples — Vishnudevananda (founder of the international Sivananda Yoga centers), Satchidananda (who opened the Woodstock festival and founded Integral Yoga in the US), Chinmayananda, and others — he seeded much of the institutional yoga and meditation network through which Vedantic consciousness-first metaphysics and subtle-body/energy practice reached the Western mainstream.
His own teaching emphasized the creative, healing power of thought, the cultivation of positive mental states, japa and affirmation, will-power, and the mind as the instrument of both bondage and liberation — themes that overlap substantially with New Thought and mind-power.
As a physician who treated illness as significantly mental and spiritual in origin, he reinforced the mind–body-causation thesis at the heart of the mind-power tradition while embedding it in a rigorous yogic framework.
What they gave
Yoga of Synthesis: Integrated the major yogic paths into one accessible, practice-oriented system that traveled well to the West.
- Mind as creative and healing instrument: Taught the power of positive thought, will, japa/affirmation, and mental discipline — closely paralleling mind-power and New Thought.
- Global transmission network: Trained disciples (Vishnudevananda, Satchidananda, Chinmayananda) who built the institutions delivering yoga and Vedanta to the West.
- Physician’s mind–body view: Framed health and disease as substantially mental/spiritual, reinforcing the mind-power causation thesis.
In their words
Thoughts are living things. A thought is as much solid as a piece of stone. We may cease to be, but our thoughts can never die.
Thought alone shapes and moulds a man. Man lives always in a world of thoughts. Every man has his own thought-world.
Man is the master of his own destiny. You yourself make, by the power of your thought, your destiny. You can undo it if you like. All faculties, energies and powers are latent in you. Unfold them, and become free and great.
Be careful of your thoughts. Whatever you send out of your mind, comes back to you. Every thought you think, is a boomerang.
Attention is focussing of consciousness. It is one of the signs of trained will. It is found in men of strong mentality. It is a rare faculty.
It is through the power of attention that mind carries out all its activities. Attention is the basis of will-force. Therefore cultivate the power of attention.
It is the mind which binds a man to this world; where there is no mind, there is no bondage. The egoistic mind is the root of bondage. The non-egoistic mind is the root of Moksha.
A calm mind means courage. You may face without fear the trials and difficulties of the spiritual path. It has its root in the recognition of the unity of the Self.
The line they stand in
Influenced by: Advaita Vedanta; Patanjali’s Raja Yoga; Bhakti and Karma yoga; and his own medical background.
- Influenced: Swami Vishnudevananda (Sivananda Yoga); Swami Satchidananda (Integral Yoga); Swami Chinmayananda; and global hatha-yoga and meditation culture.
Revelations they taught
Orders & Societies
Essential Works
- Bliss Divine1958
- The Science of Pranayama1935