The Teachers
Robert H. Schuller

A Teacher

Robert H. Schuller

1926-2015 New Thought Possibility Thinking

Faith-based positive thinking

Robert Harold Schuller (born September 16, 1926, near Alton, Iowa; died April 2, 2015) was an American televangelist, pastor of the Reformed Church in America, and author who built one of the twentieth century’s largest media ministries on a single idea he branded “Possibility Thinking.” After arriving in southern California, he and his wife Arvella began a congregation in 1955 with about $500, famously preaching from the rooftop snack bar of a Garden Grove drive-in theater so that people could attend in their cars.

That congregation grew into the Garden Grove Community Church and, in 1980, into the glass-walled Crystal Cathedral. His television program, the Hour of Power, launched in 1970 and at its 1990s peak reached an estimated audience in the tens of millions across roughly 180 countries, making him for decades one of the most-watched preachers in the world.

(The ministry later entered bankruptcy and the Crystal Cathedral property was sold in 2011-2012.) Schuller’s significance in the Atlas is as the figure who took Norman Vincent Peale’s “positive thinking” and recast it as “possibility thinking” — a relentlessly applied, goal-oriented, self-esteem-centered Christianity.

Where Peale (his acknowledged mentor) emphasized a confident mental attitude, Schuller pushed toward action on impossible-seeming dreams: refusing the word “impossible,” interrogating a goal until it became a plan, and “beginning by beginning.” He fused New Thought-style mental causation, applied psychology (a “theology of self-esteem”), and mainstream Protestant faith into a mass-market, telegenic package.

He is the bridge between Peale’s mid-century positive thinking and the later self-esteem-driven, aspirational megachurch style (e.g. Joel Osteen), and a popularizer of the broader New Thought conviction that belief and expectancy reshape what a person attempts and achieves.

Possibility Thinking: Branded the discipline of refusing “impossible” and deliberately searching for how a thing could be done — turning a problem into a possibility (The Inner Creates the Outer, Only Love Is Real).

  • The dream-testing method: A set of questions to interrogate a goal (Is it practical / does it solve human problems? Is it pacesetting? Is it exciting?) and the decision to “begin by beginning.”
  • “Turn your scars into stars”: A memorable reframe-of-adversity formula — a setback as raw material for growth and service (Only Love Is Real).
  • Theology of self-esteem: Reframed faith largely around worth, confidence, and possibility, carrying New Thought mental-causation into mainstream televised Christianity.
A note on the evidence. Schuller teaches possibility thinking in good faith, and reframing problems plus refusing premature defeat carries real psychological value (optimism, self-efficacy, problem-focused coping). But the implied corollary — that enough faith or positive belief reliably overcomes any circumstance, and that those who remain stuck simply failed to believe — does not follow and is rejected. The prosperity-tinged overclaim is separated from the defensible core: mechanism (belief and framing as contributing causes) is kept apart from fault (hardship is not the sufferer’s failure of faith).
When you’ve exhausted all possibilities, remember this: You haven’t!
Tough Times Never Last, But Tough People Do! (1983)
Possibility thinking works. It has helped countless people survive really tough times. It can help you too!
Tough Times Never Last, But Tough People Do! (1983)
And there is not necessarily a solution for every problem; however, every problem can be managed positively.
Tough Times Never Last, But Tough People Do! (1983)
Too many people lose control of their life by surrendering leadership to outside factors.
Tough Times Never Last, But Tough People Do! (1983)
Everybody has problems. No life is problem-free.
Tough Times Never Last, But Tough People Do! (1983)
It’s impossible to fail totally if you dare to try.
Tough Times Never Last, But Tough People Do! (1983)

Taught by / Influenced by: Norman Vincent Peale (his explicit mentor); the Reformed Church in America and mainstream Protestant Christianity; the broader New Thought / positive-thinking stream Peale carried.

  • Taught / Influenced: megachurch positive-faith preaching and the self-esteem / aspirational style of televised Christianity; motivational Christianity and goal-oriented faith self-help more broadly.