The Teachers
Jan van Ruusbroec

A Teacher

Jan van Ruusbroec

1293-1381 Christian Mysticism Christian Mysticism (Flemish)

Active-contemplative union

Jan van Ruusbroec was a 14th-century Flemish mystic and priest who, after years as a chaplain in Brussels, withdrew to the forest of Groenendaal where he founded a contemplative community and composed his major works in vernacular Dutch, most notably The Spiritual Espousals.

Writing in the wake of Eckhart, Ruusbroec developed a carefully balanced mystical theology that mapped the spiritual life across three ascending modes—the active life, the interior or “God-yearning” life, and the contemplative or “God-seeing” life—culminating in a union with God that he was careful to distinguish from any pantheistic absorption that would erase the creature.

Ruusbroec’s distinctive contribution to the lineage is his insistence that the highest union does not abolish activity but integrates it: the fully realized soul flows back out into love and works in the world even while resting in God—what he called the “common life.” This active-contemplative synthesis offers an important counter-pattern to traditions that treat enlightenment as pure withdrawal, and it prefigures modern “engaged” or integrative spirituality that seeks to unite inner realization with outer action.

His careful guarding against false or “natural” mysticism also makes him an early discerner of the difference between genuine transformation and mere altered states—a distinction directly relevant to critical analysis of mind-power claims.

Three-fold ascent (active/interior/contemplative): A structured developmental map of the inner life.

  • Active-contemplative union (“the common life”): Integrated realization with worldly action, prefiguring engaged spirituality.
  • Discernment of false mysticism: Distinguished authentic union from self-induced or “natural” altered states—an early critical lens.
  • Vernacular transmission: Made advanced contemplative theology accessible beyond the Latin clergy.
This is the dark silence in which all lovers lose themselves.
The Adornment of the Spiritual Marriage (1916)
And there charity is born of God and of the soul in the soul, for charity is a bond of love, tying God to the loving soul.
The Adornment of the Spiritual Marriage (1916)

Taught by / Influenced by: Meister Eckhart; Beguine mysticism, especially Hadewijch; Pseudo-Dionysius; Augustine.

  • Taught / Influenced: the Devotio Moderna movement (Geert Groote, Thomas à Kempis); the Rhineland-Flemish contemplative school; later integrative and engaged spirituality.