The transmission
Reginald “Reggie” Ray (1942-present) is an American Buddhist teacher and scholar, a longtime student of Chogyam Trungpa, who developed a distinctively somatic approach to Tibetan Vajrayana and Dzogchen through his organization Dharma Ocean.
In works such as Touching Enlightenment and The Awakening Body, Ray argues that genuine realization is not an escape upward into disembodied awareness but a descent into the body—that the felt, sensing body is itself the ground and gateway of awakened awareness.
His practices emphasize deep somatic attention, breathing into the body, and discovering that the natural mind (rigpa) is found by inhabiting physical experience fully rather than transcending it. For the mind-power lineage, Ray adds an important corrective and complement: against tendencies (in both Tibetan practice and modern manifestation culture) to treat consciousness as something to be cultivated “in the head” or used to override physical reality, he insists that awareness and the body are inseparable, and that true transformation is embodied.
This positions him alongside Trungpa as a check on the more disembodied or bypassing forms of consciousness-first spirituality, while still affirming the Dzogchen view that awareness is the ground of experience. His somatic Dzogchen feeds the modern body-based meditation and embodiment movements, supplying the lineage with a grounded, felt-sense counterweight to purely mental approaches.
What they gave
Somatic Dzogchen: Located awakened awareness (rigpa) in the felt body, not above or beyond it.
- Descent into the body: Reframed realization as embodiment rather than transcendence of physical experience.
- Embodiment corrective: Counters disembodied, “in-the-head” consciousness-first and bypassing tendencies.
- Body-based practice: Seeded modern somatic meditation and “awareness in the body” teaching.
In their words
To be awake, to be enlightened, is to be fully and completely embodied. To be fully embodied means to be at one with who we are, in every respect, including our physical being, our emotions, and the totality of our karmic situation.
There is no other way to touch enlightenment except in and through our bodies.
The body is now, I believe, our forest, our jungle, the ‘outlandish’ expanse in which we are invited to let go of everything we think.
To approach the world by objectifying it, to reside mainly in the head, is to put ourselves in a position of domination, mastery, and control.
The process of meditation involves gradually shedding our multitude of opinions-built-upon-opinions of how things are.
When the body calls us back, we begin to find that we have a partner on the spiritual path that we didn’t know about—the body itself.
In other words, our spiritual journey occurs not in spite of the ambiguous and problematic experience of our actual life but because of it.
The line they stand in
Influenced by: Chogyam Trungpa (his teacher); Tibetan Vajrayana and Dzogchen; body-based contemplative practice.
- Influenced: somatic Buddhist and embodiment practitioners; modern body-based meditation and “awareness in the body” teaching; the Dharma Ocean community.
Revelations they taught
Essential Works
- Indestructible Truth2000
- Touching Enlightenment2008