The Teachers
Pythagoras

A Teacher

Pythagoras

c. 570-495 BCE Neoplatonism Ancient Greek Philosophy (Pythagoreanism)

Number as the structure of reality

Pythagoras (c. 570–495 BCE) was a Greek philosopher and religious teacher born on the island of Samos who, after travels traditionally said to include Egypt, settled at Croton in southern Italy and founded a tightly organized brotherhood devoted to philosophy, mathematics, music, and a disciplined way of life.

Because the Pythagoreans held their teachings in secret and Pythagoras himself left no writings, his historical figure is inseparable from later legend, but the school he established exerted a profound and lasting influence on Greek thought, most visibly upon Plato.

(Note: his tradition is tagged neoplatonism as the closest available family, though he is equally hermeticism-adjacent through the later number-mysticism and correspondence traditions.) For the mind-power lineage, Pythagoras stands for the conviction that reality is structured by number and harmony—that the cosmos is an ordered, intelligible whole whose patterns can be grasped mathematically and musically, the “harmony of the spheres.” This made the deep structure of the world something mind-like and mathematical rather than brute and material.

The Pythagoreans also taught the transmigration of souls (metempsychosis), the immortal soul passing through successive lives, and pursued purification of the soul as the aim of their discipline. Both ideas—reality as harmonious mental order, and the soul as an immortal traveler to be purified—fed directly into Platonism and from there into the entire Western esoteric and mind-power inheritance.

Number and harmony as reality’s structure: Frames the cosmos as an intelligible, mathematical order rather than dead matter, making the deep pattern of things mind-like.

  • The harmony of the spheres: Treats the universe as a unified, resonant whole governed by ratio and proportion, a template for later correspondence and “as above, so below” thinking.
  • Transmigration of the soul: Asserts the soul’s immortality and passage through many lives, grounding the later esoteric conviction that consciousness is prior to and survives the body.
  • Purification as discipline: Establishes the soul’s purification through study, music, and a regulated life as the path of ascent, prefiguring contemplative and theurgic practice.
What is the wisest thing? Number. But the next to this in wisdom, is that which gives names to things.
in Iamblichus’ Life of Pythagoras (trans. Taylor, 1818)

Influenced by: by tradition the temple learning of Egypt and the Near East; Pherecydes of Syros; and Orphic religious mysticism with its doctrine of the soul.

  • Influenced: Plato and the Academy; Empedocles; Plotinus, Proclus and the Neoplatonists; the Hermetic and number-mystical currents; and Renaissance Neoplatonism and Western esotericism broadly.

Essential Works

  • Pythagorean teachings (oral)c.520 BCE

Their lineage

↑ who shaped them PlatoPlotinusProclusEmpedoclesJohn Demar…a source — none before ↓ who they shaped
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