The Teachers

A Teacher

Arthur Osborne

1906-1970 Nonduality Nonduality (Advaita Vedanta)

Chronicler of Ramana’s self-knowledge

Arthur Osborne (1906-1970) was a British writer on spirituality and mysticism who became the principal early biographer and editor of Sri Ramana Maharshi.

Educated in history at Christ Church, Oxford, he spent years teaching abroad - in Poland, where he married Lucia Lipszyc in 1934, and later in Thailand and India. Dissatisfied with academic and worldly life, he set out on a spiritual quest in the 1930s, an itinerary that brought him to the ashram of Ramana Maharshi at Tiruvannamalai in 1942.

He settled near Arunachala and devoted the rest of his life to studying, recording and transmitting the sage’s teaching, becoming one of the most trusted Western interpreters of Ramana within the ashram community. Osborne’s enduring contribution lies in shaping how Ramana Maharshi reached a global readership.

His biography Ramana Maharshi and the Path of Self-Knowledge (1954) remains a standard life of the sage, and he edited The Collected Works of Sri Ramana Maharshi, helping to gather and present the master’s sparse writings in accessible English.

In 1964 he founded and became the first editor of The Mountain Path, the journal published by Sri Ramanasramam, which he steered as a vehicle for nondual teaching until shortly before his death in 1970. Thirty years later his autobiography, My Life and Quest, was discovered among his papers and published by the ashram, illuminating the inner search that led him to Arunachala.

Standard biography of Ramana: Wrote Ramana Maharshi and the Path of Self-Knowledge (1954), long the definitive Western life of the sage.

  • Editor of the Collected Works: Gathered and presented Ramana’s scattered short writings in clear English, fixing the textual canon for English readers.
  • Founded The Mountain Path: Launched and edited (from 1964) the ashram’s flagship journal, giving nondual teaching a sustained literary platform.
  • Faithful transmission, not innovation: Positioned himself as a careful chronicler and interpreter rather than a teacher, preserving Ramana’s words with minimal embellishment.
The elimination of thoughts is for the purpose of concentrating on the deeper awareness that is behind and beyond thought. Far from weakening the mind, it strengthens it, for it teaches concentration.
Ramana Maharshi and the Path of Self-Knowledge (1954)
It is the weak and uncontrolled mind that is constantly distracted by irrelevant thoughts and harassed by unhelpful worries; the mind that is strong enough to concentrate, no matter on what, can turn its concentration to the elimination of thoughts in quest of the Self, and conversely, the effort to eliminate thoughts in the manner prescribed gives strength and power of concentration.
Ramana Maharshi and the Path of Self-Knowledge (1954)
A man is identical with the Self, which is pure Being, pure Consciousness, pure Bliss, but the mind creates the illusion of a separate individuality.
Ramana Maharshi and the Path of Self-Knowledge (1954)
And yet, to surrender, to keep the mind still and be fully receptive to the Grace of the Guru, is not easy. It requires constant effort, constant remembering, and only the Grace of the Guru makes it possible.
Ramana Maharshi and the Path of Self-Knowledge (1954)
Looking into them one feels that all the world’s misery, all the struggle of one’s past, all the problems of the mind, fall away like a miasma from which one has been lifted into the calm reality of peace.
Ramana Maharshi and the Path of Self-Knowledge (1954)
The explanations are not the teaching; they are only a signpost to the teaching.
Ramana Maharshi and the Path of Self-Knowledge (1954)

Arthur Osborne was a direct devotee of Ramana Maharshi, whom he met at Tiruvannamalai in 1942 and around whose teaching he organised the remainder of his life.

He stood within the lineage of Advaita Vedanta as transmitted through Ramana, and his role was custodial: as biographer, editor and founding editor of The Mountain Path he helped carry the sage’s self-inquiry teaching to a worldwide English-reading audience, influencing later compilers and scholars of Ramana such as David Godman as well as the broader modern nonduality readership.

Revelations they taught

Essential Works

  • Ramana Maharshi and the Path of Self-Knowledge1954
  • The Collected Works of Sri Ramana Maharshi1959
  • The Teachings of Ramana Maharshi1962
  • My Life and Quest2001

Their lineage

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