
The transmission
Nagarjuna (c.150-250 CE) was the South Indian philosopher who founded the Madhyamaka (“Middle Way”) school and is arguably the most important Buddhist thinker after the Buddha. In his Mulamadhyamakakarika, he developed the doctrine of sunyata (emptiness): all phenomena lack inherent, independent existence (svabhava) because everything arises only in dependence on conditions and conceptual designation.
Nothing is a fixed, self-existing thing; reality is a web of interdependence, empty of any solid essence. Crucially, emptiness is not nihilism—it is precisely what allows change, transformation, and freedom, since nothing is locked into a fixed nature.
For the mind-power lineage, Nagarjuna is a foundational ancestor: by demonstrating that no object, self, or circumstance possesses a fixed inherent reality, he provides the philosophical bedrock for the claim that reality is malleable and conceptually conditioned rather than rigidly given.
The later “consciousness creates reality” current depends on exactly this prior move—dissolving the solidity of the external world. His emptiness teaching directly enabled the Yogacara “mind-only” school (which adds that what remains is experience/consciousness), and flows into Zen’s “originally not a single thing” and Tibetan Buddhism’s view of appearances as empty and mind-like.
He is the deep root of the idea that the apparently fixed world is open, constructed, and free.
What they gave
Emptiness (sunyata): Showed all phenomena lack fixed inherent existence—reality is not rigidly given.
- Dependent origination: Reframed all things as arising interdependently, hence open to transformation.
- Two truths: Distinguished conventional appearance from ultimate emptiness—proto consciousness-first move.
- Non-nihilistic openness: Established that emptiness is what makes change and freedom possible.
In their words
There is not the slightest difference Between cyclic existence and nirvana. There is not the slightest difference Between nirvana and cyclic existence.
Whatever is dependently co-arisen That is explained to be emptiness. That, being a dependent designation, Is itself the middle way.
The line they stand in
Influenced by: the Prajnaparamita sutras; early Buddhist Abhidharma; the Mahayana wisdom tradition.
- Influenced: Madhyamaka philosophy; Yogacara (Asanga/Vasubandhu); Zen and Tibetan Buddhism; modern “constructed reality / no fixed self” spirituality.
Revelations they taught
Essential Works
- Mulamadhyamakakarika (Fundamental Verses on the Middle Way)c.200
- Ratnavali (Precious Garland)c.200