The Teachers
Jeanne-Marie Bouvier de la Motte Guyon (Madame Guyon)

A Teacher

Jeanne-Marie Bouvier de la Motte Guyon (Madame Guyon)

1648-1717 Christian Mysticism Christian Mysticism (Quietism)

Quietist pure-love surrender

Madame Guyon was a 17th-century French mystic and the most famous exponent of Quietism, a movement teaching that spiritual perfection consists in a passive, disinterested love of God in which the soul ceases its own striving and rests wholly in divine action.

In works such as A Short and Easy Method of Prayer and Spiritual Torrents, she described the soul’s progress as a flowing of “torrents” toward God, culminating in a state of pure, selfless love that seeks nothing for itself—not even its own salvation.

Her teachings drew enormous popular following but also fierce ecclesiastical opposition; defended by Fénelon and condemned through the efforts of Bossuet, she was imprisoned, including a period in the Bastille. Guyon’s place in the mind-power lineage rests on her radical doctrine of surrender.

Her “pure love” and total self-abandonment carry forward the annihilation-of-will stream from Marguerite Porete and feed directly into later traditions of trustful release.

Notably, her writings were embraced far beyond Catholicism—by Protestant Pietists, the Holiness movement, and eventually New Thought authors—where her language of letting go, ceasing self-effort, and yielding to a higher flow was absorbed into the surrender component of modern spiritual practice.

As with the other Quietist-adjacent mystics, her surrender is directed toward union with God rather than the acquisition of outcomes, marking both a source for and a contrast with manifestation culture’s instrumental “allowing.”

Quietist surrender: Made passive, non-striving yielding the core of spiritual practice—an influential model of “letting go.”

  • Pure / disinterested love: Taught a selfless orientation seeking nothing in return, the purest form of the surrender motif.
  • “Spiritual torrents”: Imaged the soul’s movement as a flow toward and into the divine, resonant with later “flow” and “alignment” language.
  • Cross-tradition transmission: Her surrender teaching crossed into Protestant and later New Thought spirituality.
the lively faith in a God immediately present in our inmost soul, will produce an eager and vehement pressing inwardly into ourselves, and a restraining all our senses from wandering abroad
A Short and Easy Method of Prayer (1685), Chapter II, “The Method of Prayer” (standard English translation; CCEL public-domain edition)
we must allow them sweetly to repose, and peacefully to drink in that of which they have tasted
A Short and Easy Method of Prayer (1685), Chapter II, “The Method of Prayer” (standard English translation; CCEL public-domain edition)
we should be also exceedingly watchful and diligent in recalling our dissipated senses, as the most easy method of overcoming distractions; for a direct contest and opposition only serves to irritate and augment them
A Short and Easy Method of Prayer (1685), Chapter II, “The Method of Prayer” (standard English translation; CCEL public-domain edition)
Though recollection is difficult in the beginning, from the habit the soul has acquired of being always from home; yet, when by the violence it hath done itself, it becometh a little accustomed to it, it will soon be rendered perfectly easy, and become delightful.
A Short and Easy Method of Prayer (1685), Chapter II, “The Method of Prayer” (standard English translation; CCEL public-domain edition)
It is also of the greatest importance for the soul to go to prayer with courage, and such a pure and disinterested love, as seeks nothing from God, but the ability to please Him, and to do His will
A Short and Easy Method of Prayer (1685), Chapter IV, “The Second Degree of Prayer” (standard English translation; CCEL public-domain edition)
Go then to prayer, not that ye may enjoy spiritual delights, but that ye may be either full or empty, just as it pleaseth God
A Short and Easy Method of Prayer (1685), Chapter IV, “The Second Degree of Prayer” (standard English translation; CCEL public-domain edition)
Abandonment is a matter of the greatest importance in our process; it is the key to the inner court; so that whosoever knoweth truly how to abandon himself, soon becomes perfect
A Short and Easy Method of Prayer (1685), Chapter VI, “Of Self-Surrender” (standard English translation; CCEL public-domain edition)
Abandonment is the casting off of all selfish care, that we may be altogether at the Divine Disposal.
A Short and Easy Method of Prayer (1685), Chapter VI, “Of Self-Surrender” (standard English translation; CCEL public-domain edition)
Our abandonment then should be as fully applied to external as internal things, giving up all our concerns into the hands of God, forgetting ourselves, and thinking only of Him; by which the heart will remain always disengaged, free, and at peace.
A Short and Easy Method of Prayer (1685), Chapter VI, “Of Self-Surrender” (standard English translation; CCEL public-domain edition)
the Love of God comprehends, in itself, the love of all that appertains to Him.
A Short and Easy Method of Prayer (1685), Chapter VIII, “Of Mysteries” (standard English translation; CCEL public-domain edition)

Taught by / Influenced by: the Quietist current (Miguel de Molinos); Francis de Sales; the annihilation-of-will lineage descending from Marguerite Porete.

  • Taught / Influenced: Fénelon and the French Quietist circle; Protestant Pietist and Holiness traditions; New Thought surrender teaching; “pure love” and self-abandonment spirituality.

Revelations they taught

Essential Works

  • A Short and Easy Method of Prayer1685
  • Autobiography of Madame Guyon1720

Their lineage

↑ who shaped them Jesus of N…Marguerite…no recorded heirs yet ↓ who they shaped
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