The Teachers
Marsilio Ficino

A Teacher

Marsilio Ficino

1433-1499 Neoplatonism Florentine Renaissance Neoplatonism / Hermetic revival

Astral spiritus and the magic of drawing down celestial life

Marsilio Ficino (1433–1499) was the Florentine priest, physician, and philosopher who, under the patronage of Cosimo de’ Medici, became the chief architect of the Renaissance Platonic revival.

In 1463 he produced the first complete Latin translation of the Greek Corpus Hermeticum (printed as the Pimander in 1471), and he went on to translate the complete dialogues of Plato and the works of Plotinus and other Neoplatonists, single-handedly making the Hermetic and Platonic corpus available to Europe.

His own major esoteric work, De Vita Libri Tres (Three Books on Life), written in the 1480s and published in 1489, is the founding text of Renaissance astral magic. Ficino matters to the mind-power lineage on two counts.

First, by translating the Corpus Hermeticum and crowning Hermes Trismegistus as an ancient sage, he relaunched Hermeticism, with its “as above, so below” and its divinized human mind, as a living European tradition.

Second, his theory of spiritus, the subtle vital medium linking soul, body, and cosmos, gave a worked-out mechanism for how the imagination, music, images, and attention could draw down the favorable life of the planets into a person.

This “natural magic” of attuning oneself to celestial influence through inner disposition is an early, sophisticated model of mind acting on life-force and well-being.

Relaunched Hermeticism in the West: His 1463 translation of the Corpus Hermeticum reintroduced Hermetic doctrine, including the creative, godlike human mind, to Renaissance Europe.

  • The doctrine of spiritus: Theorized a subtle vital medium connecting soul, body, and cosmos, the channel through which mental and imaginative acts affect vitality.
  • Astral natural magic: Showed in Three Books on Life how images, music, and attention could attune a person to beneficial celestial influences.
  • The dignified, ascending soul: Carried Neoplatonic teaching that the soul can rise toward the divine by ordering its inner life, a root of later self-elevation thought.
It is no wonder at all that by means of song certain diseases, both mental and physical, can sometimes be cured or brought on, especially since a musical spirit of this kind properly touches and acts on the spirit which is the mean between body and soul, and immediately affects both the one and the other with its influence.
Three Books on Life (1489)

Influenced by: Plato and Plotinus; the Corpus Hermeticum; Proclus and later Neoplatonists; Medici patronage; Augustine.

  • Influenced: Pico della Mirandola; Agrippa; Bruno; the whole Renaissance Hermetic and astral-magic tradition that descends, distantly, into modern mind-power thought.

Revelations they taught

Essential Works

  • Platonic Theology1482
  • Three Books on Life (De Vita Libri Tres)1489

Their lineage

↑ who shaped them PlatoHermes Tri…Augustine…PlotinusProclusHeinrich C…Giordano B…Giovanni P… ↓ who they shaped
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