
A Teacher
Empedocles
The four roots, Love and Strife
The transmission
Empedocles (c. 494–434 BCE) was a Pre-Socratic philosopher, poet, healer, and statesman of Acragas (Agrigento) in Sicily, a flamboyant figure who wrote two hexameter poems, On Nature and Purifications, surviving in fragments.
Renowned in antiquity as much for legend as for doctrine—including the story of his death by leaping into the crater of Mount Etna—he combined natural philosophy with the religious vision of a soul in exile, and was credited with abilities as a physician and miracle-worker.
For the mind-power lineage, Empedocles answered Parmenides’ challenge (that being cannot come to be or pass away) by proposing four eternal “roots”—earth, air, fire, and water—whose mixing and separation produce all the changing things of the world without any true coming-to-be.
Governing this cosmic process are two opposed forces: Love (Philotes), which draws the roots together into unity, and Strife (Neikos), which drives them apart, the universe cycling eternally between fusion and dispersal under their alternating dominion.
Alongside this physics he taught the transmigration of souls and a doctrine of purification: the soul, a fallen and exiled divinity, passes through many incarnations and may be purified and restored. This fusion of an ordered, force-driven cosmos with the soul’s reincarnational ascent fed Platonism and the later esoteric tradition, where Love as a unifying cosmic power and the soul’s purifying return became enduring themes.
What they gave
Love and Strife as cosmic forces: Names attraction and repulsion as the two principles ordering reality, with Love as the unifying power—a deep ancestor of “love as cosmic force” themes in mystical and New Thought writing.
- The four roots and lawful change: Frames the world as the patterned combination of eternal elements, an ordered cosmos rather than chaos, intelligible to mind.
- Transmigration and the exiled soul: Teaches the soul as a fallen divinity passing through many lives, grounding the esoteric conviction that consciousness is prior to and survives the body.
- Purification as return: Makes the soul’s purification and restoration to its divine origin the spiritual goal, prefiguring contemplative and theurgic ascent.
In their words
With earth, we perceive earth, with water water, with air divine fire, with fire destructive fire, with love love, and strife with baneful strife.
The line they stand in
Influenced by: Parmenides (eternal, uncreated being); Pythagoreanism (transmigration, purification); Heraclitus (opposed forces and cosmic process); and Orphic religious mysticism.
- Influenced: Plato; Aristotle (who engaged his four elements); later atomism; the Neoplatonists; and the Western esoteric tradition of the soul’s fall and return.
Revelations they taught
Orders & Societies
Essential Works
- On Nature (Peri Physeos)c.450 BCE
- Purifications (Katharmoi)c.450 BCE