The Teachers
Cicero

A Teacher

Cicero

106-43 BCE Stoicism Roman Philosophy (Academic Skeptic; transmitter of Stoicism)

Transmission of Stoic and Academic thought

Marcus Tullius Cicero (106–43 BCE) was a Roman statesman, orator, lawyer, and philosopher, one of the towering figures of the late Roman Republic. Rising as a “new man” without aristocratic lineage to the consulship, he was also the greatest prose stylist of the Latin language and, in periods of forced retirement from politics, the man who rendered Greek philosophy into Latin for a Roman audience.

Caught in the violent collapse of the Republic, he was proscribed and killed in 43 BCE, but his letters, speeches, and philosophical works became foundational to Western literature and learning. For the mind-power lineage, Cicero’s importance is chiefly as a transmitter.

Adhering to the moderate skepticism of the later Academy while drawing sympathetically on Stoicism, he composed dialogues—On the Nature of the Gods, On Duties, On Divination, Tusculan Disputations—that preserved and popularized Greek thought on the cosmos, the soul, providence, and the good life for the Latin West.

Most influential for the esoteric and mind-power tradition is the Dream of Scipio (the closing section of On the Republic), in which the soul of the elder Scipio reveals to his grandson a vision of the cosmos: the soul is immortal and divine, the earth small and lowly seen from the heavens, the universe ordered in concentric spheres sounding a celestial harmony, and the truest reward lies above, in the eternal life of the virtuous soul.

Transmitted with Macrobius’s commentary, this cosmic vision of the immortal soul and the harmonious heavens became a touchstone for medieval and Renaissance thought.

Transmission of Stoic cosmology: Carries the Stoic vision of a rational, providentially ordered cosmos governed by divine reason into the Latin tradition and on to later ages.

  • The Dream of Scipio: Bequeaths an enduring image of the immortal, divine soul, the lowliness of earthly things seen from above, and the harmony of the spheres.
  • Philosophy as cultivation of the soul: In the Tusculan Disputations and On Duties, frames philosophy as the tending of the mind toward tranquillity and virtue.
  • Reasoned moderation toward dogma: His Academic skepticism models a weighing of competing views rather than blind assertion, a “sincere experiment” in seeking truth.
There is therefore a peculiar nature and power in the soul, distinct from those natures which are more known and familiar to us.
Tusculan Disputations (trans. C.D. Yonge)

Influenced by: the Stoics (Panaetius and Posidonius especially); Plato and the skeptical Academy; and the broad inheritance of Greek philosophy he set out to Latinize.

  • Influenced: the Church Fathers, including Augustine (whom Cicero’s Hortensius turned toward philosophy) and Lactantius; Macrobius’s influential commentary on the Dream of Scipio; and medieval, Renaissance, and Enlightenment humanism.

Essential Works

  • On the Nature of the Gods (De Natura Deorum)45 BCE
  • On Duties (De Officiis)44 BCE
  • Tusculan Disputations45 BCE

Their lineage

↑ who shaped them PlatoAugustine…Ambrose of… ↓ who they shaped
See them in the Lineage →