The Teachers
Henri Bergson

A Teacher

Henri Bergson

Duration; élan vital; intuition

Henri Bergson (1859–1941) was a French philosopher and Nobel laureate whose work centered on duration (durée) — lived, flowing, qualitative time as directly experienced, which he sharply distinguished from the spatialized, clock-measured time of science.

Reality, for Bergson, is fundamentally becoming: a continuous, indivisible creative flux that the intellect, useful for action, freezes into static concepts and discrete objects. To grasp the living movement of reality we need intuition, a sympathetic identification from the inside.

In Creative Evolution (1907) he proposed the élan vital, a vital impetus driving life’s unpredictable, creative diversification against the running-down of matter. Bergson is an important ancestor of the mind-power conviction that reality is a living, creative flow and that direct intuitive consciousness reaches truths the rational intellect misses.

His privileging of intuition over analysis, his vitalist élan vital, and his sense of time as creative becoming fed Romantic, process, and New Age spirituality, and shaped Whitehead and Teilhard de Chardin directly.

His account of memory and mind as not reducible to brain states is also cited in consciousness-survival and non-materialist circles. The honest framing: Bergson is a rigorous (if now contested) philosopher, not a manifestation teacher, and the élan vital was scientifically superseded; but his “intuition over intellect” and “reality as creative flow” are core mind-power intuitions given serious philosophical form.

Duration (durée): Reality as lived flowing time and creative becoming — ancestral to “the universe is a living process.”

  • Intuition over intellect: Direct inner knowing as truer than analysis — a recurring mind-power and contemplative theme.
  • Élan vital: A creative life-force driving evolution, feeding vitalist and “life-energy” spirituality.
  • Mind not reducible to brain: Non-materialist views of memory and consciousness, cited in survival discourse.
All the living hold together, and all yield to the same tremendous push. The animal takes its stand on the plant, man bestrides animality, and the whole of humanity, in space and in time, is one immense army galloping beside and before and behind each of us in an overwhelming charge able to beat down every resistance and clear the most formidable obstacles, perhaps even death.
Creative Evolution (1911)

Influenced by: Plotinus (the One, emanation); Spencer (evolution, as foil); William James; Kant.

  • Influenced: Whitehead (process); Teilhard de Chardin (Omega Point); vitalist and process spirituality; intuition-centered New Age thought.

Essential Works

  • Time and Free Will1889
  • Matter and Memory1896
  • Creative Evolution1907
  • Laughter1900
  • The Two Sources of Morality and Religion1932

Their lineage

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