The Teachers

A Teacher

Farīd al-Dīn ʿAṭṭār

c.1145-c.1221 Sufism Sufi Mysticism (poetry)

Seven valleys of the soul

ʿAṭṭār of Nishapur was a 12th–13th-century Persian poet and Sufi whose allegorical masterpiece The Conference of the Birds (Manṭiq al-Ṭayr) is among the most beloved works of mystical literature. In it, the birds of the world set out in search of their king, the mythical Simurgh, and must cross seven valleys—Quest, Love, Knowledge (or Understanding), Detachment (Independence), Unity, Bewilderment, and Poverty/Annihilation.

At journey’s end the thirty surviving birds (sī murgh in Persian) discover that they themselves, collectively, are the Simurgh—a luminous pun encoding the realization that the divine sought outside is identical with the purified self. ʿAṭṭār’s enduring contribution to the consciousness lineage is his clear stage-map of the spiritual journey: a graded sequence of inner valleys, each a state to be traversed, culminating in annihilation and unitive realization.

This structured-ascent model parallels Teresa of Ávila’s seven mansions and prefigures the “levels of consciousness” frameworks of transpersonal psychology and popular spirituality.

His revelation that the seekers are what they seek is a poetic statement of the “god within” / nondual identity that runs throughout this Atlas. Rumi himself honored ʿAṭṭār as a precursor, calling him the soul of the path—making ʿAṭṭār a direct upstream source of the Sufi love-mysticism that later flowered in the Masnavi.

Seven valleys (stage-map): Charted a graded inner journey to union—an ancestor of “levels of consciousness” models.

  • Seeker = sought (Simurgh): Encoded the identity of the divine with the purified self—the “god within” realization.
  • Allegory as transmission: Used narrative to convey states of consciousness, a precursor to teaching-story methods.
  • Seeding Rumi: Provided the love-mystical foundation Rumi acknowledged and extended.
Come you lost Atoms to your Centre draw, And be the Eternal Mirror that you saw: Rays that have wander’d into Darkness wide Return, and back into your Sun subside.
Bird Parliament (1889), trans. Edward FitzGerald
Thyself to Self-annihilation give That this false Two in that true One may live.
Bird Parliament (1889), trans. Edward FitzGerald
The Double only seems, but The One is,
Bird Parliament (1889), trans. Edward FitzGerald
Don’t be dead or asleep or awake. Don’t be anything.
“Looking for your own face,” in The Hand of Poetry: Five Mystic Poets of Persia (1993), trans. Coleman Barks
What you most want, what you travel around wishing to find, lose yourself as lovers lose themselves, and you’ll be that.
“Looking for your own face,” in The Hand of Poetry: Five Mystic Poets of Persia (1993), trans. Coleman Barks
In Love no longer “thou” and “I” exist, For Self has passed away in the Beloved.
The Persian Mystics: ‘Aṭṭār (1932), trans. Margaret Smith
He who would know the secret of both worlds, Will find the secret of them both, is Love.
The Persian Mystics: ‘Aṭṭār (1932), trans. Margaret Smith
Since I have neither sign nor name I shall speak only of things unnamed and without sign.
in Music of a Distant Drum (2001), trans. Bernard Lewis

Taught by / Influenced by: the Sufi love tradition from Rabia onward; the mystical poetry of Sanai; earlier Sufi hagiography.

  • Taught / Influenced: Rumi, his self-declared successor; Persian mystical poetry broadly; stage-models of the spiritual journey; the seeker-as-pilgrim archetype.

Essential Works

  • The Conference of the Birds (Mantiq al-Tayr)c.1177
  • The Memorial of the Saints (Tadhkirat al-Awliya)c.1220

Their lineage

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