The Practices

Embodiment  ·  “Being Precedes Having”

Initiative of the Will

To strengthen pure will and self-initiative by performing one small, deliberately-chosen, intrinsically pointless action at the same time each day — an act that springs only from your own decision.

Beginner Seconds a day, at the same chosen moment, sustained for about a month Anthroposophy
Invent one tiny, harmless, pointless action. Do it at the same moment every day, purely because you decided to. Forget a day? Re-commit the next, calmly. Keep ~a month, alongside the thought-control exercise, then add the next. Free initiative, not rigid compulsion.

This is the second of Rudolf Steiner’s six subsidiary exercises, aimed squarely at the will. Each day, at a moment you fix in advance, you perform one small action that you have chosen entirely yourself and that has no external usefulness or obligation behind it — for example, touching your watch, moving an object a set distance, or any trivial gesture.

Because the act serves no purpose and no one requires it, the only reason it happens is your own decision; that is exactly the muscle Steiner is training. As he puts it, “one must force oneself to perform actions. springing from one’s own initiative.” It builds self-mastery and disciplined will (The Inner Creates the Outer) through daily repetition (The Inner Creates the Outer), and quietly reinforces the sense of being a self that acts rather than merely reacts (The Inner Creates the Outer).

Steiner’s instructions (GA 13, GA 245):

  1. Invent a small, arbitrary action. It must be harmless and intrinsically pointless — its very uselessness guarantees that nothing but your own will produces it. Classic examples: look at your watch and then make a particular small movement; move a pin from one spot to another; touch your nose.
  2. Tie it to a fixed time. Decide when — e.g. “at three o’clock each afternoon,” or a chosen daily cue — and perform it at that same moment every day.
  3. Do it purely because you resolved to. No utility, no reminder from others, no reward. The act is a pure expression of self-initiative.
  4. If you forget, resume firmly the next day. The aim is to make the will reliable; a missed day is corrected by quiet re-commitment, not self-reproach.
  5. Run it for about a month, alongside the first exercise (control of thought), then add the next. Eventually all six are practised together (see harmony exercise).
  6. Optionally graduate to self-set useful tasks. Once the bare initiative is steady, Steiner allows the principle to extend into deliberately undertaking small purposeful acts on one’s own initiative — but the training core is the pointless, self-originated deed. (Sourcing note: the self-chosen, useless, same-time-daily action and its purpose of strengthening pure initiative are Steiner’s published instructions; the quoted phrase is short and attributed.)

Rudolf Steiner (1861-1925) gives this as the second “Nebenübung” in Occult Science: An Outline (GA 13) and in Guidance in Esoteric Training (GA 245).

Steiner pairs the first three exercises with thinking, willing, and feeling respectively; this one is the will-discipline. The six form a graded monthly sequence.

Choosing a useful act. Usefulness contaminates the experiment — utility, not pure will, then carries the act. Keep it pointless.

  • No fixed time. The time-anchor is half the exercise; “sometime today” defeats it.
  • Turning a miss into a crisis. A forgotten day means re-commit tomorrow, calmly. Self-flagellation is contrary to Steiner’s whole tone of balanced development.
  • Letting it become a tic. The aim is free initiative, not anxious compulsion. If it starts to feel obsessive, change the act.

The originating teacher

Rudolf Steiner
1861-1925

Ideas it embodies