The Practices

Ritual  ·  “Repetition Rewires”

United Noon Prayer

To focus a group’s prayer on a single, concrete petition, prayed by all members simultaneously at a fixed daily hour for a set period, concentrating attention and shared intention.

Beginner A few minutes at 12:00 noon daily, for one week; ideally a group American New Thought / Protestant Agreement-Prayer
United noon prayer in 5 lines: Gather a few willing people. Agree on ONE specific, concrete petition (and that it’s right to ask it). Hold one launch session together. Then for seven days, everyone pauses at 12:00 noon to pray that single thing, in goodwill, wherever they are. Review at week’s end. (Add real practical help — and never let it replace medicine or action.)

In Praying for Money, Conwell describes a small company of believers who, instead of praying for many scattered things, agreed to concentrate every member’s prayer on one specific petition, all at the same hour, every day, for one week.

They chose a single concrete need (a struggling business / a deacon’s debts), set the time at twelve o’clock noon, and each person prayed for that one thing wherever they were when the hour struck. The transmissible practice is the protocol of focused, synchronized, time-bound group agreement-prayer — strip the theology and it is a structured exercise in shared, concentrated intention.

Conwell narrates the circle’s procedure (Ch. IV). As a repeatable protocol:

  1. First settle the question of whether to pray for it. The group did not leap straight to asking. They “prayed daily for instruction” on whether it was even right to pray for success in secular business — i.e. clarify and legitimise the aim before petitioning for it.
  2. Choose ONE specific, concrete petition. They picked a single object — the prosperity of one man’s bookbindery, later narrowed further to paying his debts: “with one accord that company decided to pray for that one thing.” Specificity and singularity are essential; the focus is deliberately not diffuse.
  3. Devote a full session to it together first. “The company of believers devoted an entire evening to prayer for the prosperity of his business” — an initial concentrated group meeting to launch the effort.
  4. Agree to pray in unison at a fixed hour. The core mechanism: “They agreed. to pray for that one thing in unison at twelve o’clock each day for one week.” Every member prays the same petition at the same time, wherever they are.
  5. Hold the discipline for the set period — one week. The commitment is bounded and definite (one week), creating a clear container with a start and an end.
  6. Ground it in love and right motive. Conwell’s stated condition: “No prayer for another can be felt to be effective which is not inspired more or less by real love.” The petition is on behalf of another, offered in goodwill, not as a transaction (he warns against treating prayer as a “slot machine”). As a do-it-now protocol: Gather a few people. Agree the legitimacy and exact wording of one concrete request. Hold one launch session together. Then each person, for seven days, pauses at 12:00 noon to pray/hold that single petition with goodwill. Review at week’s end. (Sourcing note: quotations are verbatim from Praying for Money, Ch. IV. The numbered protocol reconstructs the circle’s described procedure faithfully.)

Russell H. Conwell (1843–1925) — Temple University’s founder and the orator of Acres of Diamonds — wrote Praying for Money and Effective Prayer presenting prayer as a definite, methodical discipline. → (Conwell).

The “agreement prayer” lineage runs from Matthew 18:19 (“if two of you agree. touching any thing they shall ask”) through revivalist concert of prayer movements, the noon prayer-meeting revival of 1857–58, and into New Thought’s emphasis on concentrated, definite request. It parallels later “prayer chain” and synchronized-intention practices.

Agreement / concert of prayer (Christian) — two or more uniting on one petition; Conwell’s direct heritage.

  • Noon prayer-meeting revival (1857–58) — fixed-hour communal prayer, a clear forerunner.
  • Prayer chains / synchronized intercession — members covenant to pray for one need at set times.
  • Group intention / focused-intention experiments (New Age) — many people holding one aim simultaneously.
  • Collective ritual & synchrony (anthropology) — time-locked shared action that bonds a group and aligns motivation.

Praying for many things at once. The method’s power is singularity — one concrete petition. Diffuse lists dissolve the focus Conwell prized.

  • No fixed time. “Whenever I remember” loses the unison and the cue. The 12:00 anchor is load-bearing.
  • No end date. The bounded one-week container creates intensity and a review point; open-ended praying drifts.
  • Treating it as a vending machine. Conwell explicitly warns against the “slot machine” attitude; the love/goodwill motive is a stated condition, not decoration.
  • Prayer instead of help. Pair the agreement with concrete practical aid for the person — the social benefit is much of the real effect.

The originating teacher

Russell Conwell
1843-1925

Ideas it embodies