The Practices

Embodiment  ·  “Being Precedes Having”

Brunton's Smiling-Breath

To induce a relaxed, calm, half-drowsy bodily state — the receptive doorway to meditation — by combining slow deep breathing with a gentle smile, keeping attention solely on the body’s softening condition.

Beginner 5–10 minutes as a preliminary, or anytime relaxation Philosophic Mysticism (Brunton'S 'Philosophy Of Truth'); Western Relaxation-For-Meditation
In 4 lines: Sit or recline comfortably and breathe slowly and deeply, low into the belly, with no force. Let a soft, gentle smile form — slowly, in time with the breath. Keep all your attention on how the body feels as it loosens and grows heavy. Let a calm, half-drowsy state arise on its own — then slide gently into meditation, or simply rest.

Paul Brunton (PB) taught that meditation succeeds far more easily when the body and nerves are first relaxed, and he gave a simple, almost playful method to get there: combine slow deep breathing with a gentle smile, doing both quite slowly, while keeping the mind solely attentive to the body’s condition as it softens.

In PB’s words, “by combining deep breathing with gentle smiling, both acts being done quite slowly, and by keeping the mind solely attentive to the body’s condition, a relaxed half-drowsy state will develop.” That half-drowsy, calm condition is the doorway — the receptive nervous state in which deeper practices (his remembrance of the Overself, or self-inquiry) take hold.

It is distinct from PB’s transmission of Sadhu’s rhythmic pranayama: there the breath is a rhythmic energy technique with counted ratios; here the breath is simply a relaxation primer paired with the facial cue of a smile, aimed at calming, not at raising prana.

It operationalizes feeling-tone (The Inner Creates the Outer), attention (The Inner Creates the Outer), present-moment embodiment (Everything Happens in the Now), and the mind-body link (All Is One).

A faithful rendering of Brunton’s relaxation primer:

  1. Sit or recline comfortably. Take a posture you can hold without strain — upright for meditation, or reclining if you simply want to relax. Loosen tight clothing.
  2. Begin slow, deep, easy breathing. Breathe more deeply and slowly than usual, drawing the breath low (into the belly), with no force or counting. The pace is unhurried and natural — “quite slowly,” PB says.
  3. Add a gentle smile. As you breathe, let a soft, gentle smile form on the face — not a grin, just the faint relaxed smile of someone at ease. Do it slowly, in time with the calm breathing.
  4. Keep attention solely on the body’s condition. Place all the mind’s attention on how the body feels — the rise and fall of the breath, the loosening of the muscles, the spreading warmth and heaviness. Do not chase thoughts; whenever the mind wanders, bring it back to the body’s softening state.
  5. Let the half-drowsy calm develop. Continue, slowly, until a relaxed, calm, half-drowsy state arises of its own accord — pleasantly heavy, quiet, and at ease. Don’t force it; allow it.
  6. Pass into the main practice (or simply rest). From this receptive state, move gently into meditation — PB’s remembrance of the Overself or self-inquiry — or, if you only wanted relaxation, simply rest in the calm. (Sourcing note: “combining deep breathing with gentle smiling, both acts being done quite slowly,” “keeping the mind solely attentive to the body’s condition,” and “a relaxed half-drowsy state will develop” reflect Brunton’s documented instruction in The Wisdom of the Overself; the numbered steps describe the method faithfully, not verbatim.)

Paul Brunton (1898–1981) consistently placed bodily and nervous relaxation before meditation, treating tension as the chief obstacle to inner quiet (see The Wisdom of the Overself, 1943, and Notebooks Vol.

4, “Meditation / The Body”). The smiling-breath belongs to a broad family of relaxation-into-meditation primers. Its breathing half draws on the same calming physiology as yogic slow breathing and later Western relaxation training; its smiling half anticipates instructions made famous by Thich Nhat Hanh (“breathe and smile”) and modern body-scan relaxation. → (Paul Brunton). Kin to.

Thich Nhat Hanh — “Breathing in, I calm my body; breathing out, I smile” — the most famous smile-with-breath instruction; same two ingredients.

  • Yogic slow breathing / dirgha — deep, slow diaphragmatic breath as a calming preliminary to meditation.
  • Coherent / resonance breathing (~6 breaths/min) — the modern, measured version of slow breathing for vagal tone.
  • Progressive Muscle Relaxation (Jacobson) — Western relaxation primer focused on the body’s condition.
  • Autogenic training — attention to bodily heaviness/warmth to induce calm; close to PB’s “attend to the body’s condition.”
  • Inner Smile (Taoist) — directing a gentle smile inward through the body; a more elaborate relative.

Forcing the breath. Deep does not mean strained or hyperventilated. Keep it slow, easy, and natural; over-breathing causes light-headedness and defeats the purpose.

  • Faking a tense grin. The smile should be soft and genuine-feeling, the faint smile of ease — not a clenched performance, which adds tension.
  • Letting the mind roam. PB’s instruction is to keep attention solely on the body’s condition. Thinking about your day undoes the calm; keep returning to the felt sense of softening.
  • Treating it as the whole practice. It is a doorway, not the destination — use the receptive state for meditation or rest, don’t just stop at “relaxed.”
  • Rushing. “Quite slowly” is the instruction for both breath and smile; speed re-arouses the system.
  • Refinement: if you tend to fall fully asleep, sit upright rather than recline, and use it as a brief 5-minute primer.