The Practices

Affirmation  ·  “The Subconscious Says Yes”

The Four Phrases

To ‘clean’ a disturbance by silently repeating four phrases of responsibility, forgiveness, gratitude, and love directed at the Divine / one’s own subconscious — dissolving the inner reaction rather than fixing the outer situation.

Beginner Anytime, any duration — seconds to minutes; repeated as needed Self-Identity Through HoʻOponopono (SITH) — Modern Hawaiian Cleansing Lineage
The four phrases in 5 lines: When something disturbs you, turn inward and take responsibility — it’s appearing in your experience, so clean it in yourself. Silently repeat, in any order, “I’m sorry, please forgive me, thank you, I love you,” with real feeling, as long as the charge needs. Don’t aim it at anyone; don’t demand an outcome. Then release. It calms, forgives, and softens you — that’s the reliable part.

The best-known fragment of Morrnah Simeona’s Self-Identity Through Hoʻoponopono (SITH) is the four-phrase cleaning: silently (or aloud) repeating, in any order,

“I’m sorry. Please forgive me. Thank you. I love you.” Whenever something disturbs you — a person, a worry, a memory, a symptom — you don’t address them; you turn inward and repeat the phrases, directed to the Divine and to your own subconscious, taking total responsibility for the fact that the disturbance is appearing in your experience. The premise: the upset is a memory replaying in you; repeating the phrases is “cleaning” it. It is the radically simplified, portable descendant of Morrnah’s longer cleansing prayer — short enough to do anywhere, silently, all day.

As taught in the SITH lineage (and popularized by Hew Len/Vitale):

  1. Notice a disturbance and take 100% responsibility. Anything that bothers you — irritation at a person, anxiety, a painful memory, even someone else’s apparent problem — is treated as yours to clean. Not “this is my moral fault,” but “this is showing up in my experience, so the place to work is in me.”
  2. Turn inward, not outward. You do not say the phrases to the other person, and you do not try to change them or the situation. You direct the cleaning inward — to the Divine and to your own subconscious where the “memory” lives.
  3. Repeat the four phrases. Say, silently or aloud: - “I’m sorry” — acknowledging the memory/responsibility. - “Please forgive me” — asking forgiveness. - “Thank you” — gratitude (to the Divine, for the cleaning). - “I love you” — love directed to the Divine / to oneself / to the memory. They may be said in any order, and any subset can be used (many practitioners simply repeat “thank you, I love you”).
  4. Repeat as long as needed, with sincerity over precision. There is no fixed count — repeat gently and continuously until the inner charge softens. The felt quality of the love and gratitude matters more than mechanical recitation; it can run quietly in the background of ordinary activity.
  5. Release the outcome. You clean and let go. You don’t repeat the phrases in order to force a specific external result; the practice is the inner clearing, and the rest is left to the Divine. (Sourcing note: the four phrases, “any order,” and the inward “take responsibility / clean on yourself” instruction are documented across SITH materials and Zero Limits. The four-phrase distillation is most directly associated with Morrnah’s student Ihaleakala Hew Len, growing out of her SITH teaching; Morrnah’s own primary form was the longer cleansing prayer.)

Morrnah Simeona (1913–1992) founded SITH by modernizing traditional Hawaiian hoʻoponopono into a solo practice. Her student Ihaleakala Hew Len carried it forward and is associated with the much-repeated four-phrase form and the famous (and unverified) account of healing a ward of criminally insane patients “by cleaning on himself.” Joe Vitale brought it to a mass audience in Zero Limits (2007), which is why the four phrases are now the public face of “hoʻoponopono.” → (originator).

Note: many traditional Hawaiian practitioners regard the Zero Limits four-phrase version as a heavily simplified offshoot, distinct from the ancestral family rite.

Morrnah’s full cleansing prayer — the longer parent form the phrases distill.

  • Mantra / japa — short sacred phrases repeated continuously; structurally identical practice mechanics. → if present.
  • Loving-kindness (metta) — repeated phrases of goodwill (“may you be happy.”) directed to self and others.
  • The Jesus Prayer / centering prayer — a short phrase repeated to still the mind and open the heart.
  • Gratitude practice — the “thank you” component; documented well-being benefits.
  • Self-forgiveness exercises — the “I’m sorry / please forgive me” component, used in therapeutic forgiveness work.

Saying it to manipulate outcomes. Repeating “I love you” to make him call is grasping, not cleaning. The target is your inner reaction; release the result.

  • Directing it at the other person. It’s an inward practice. You clean on yourself, not at them.
  • Hollow, mechanical repetition. Rattling the phrases with no feeling does little; let real gratitude and warmth come up, even faintly.
  • Self-blame distortion. “100% responsibility” means agency over your response, not “everything bad that happened is my fault.” Misread, it becomes shame — especially dangerous around abuse or trauma.
  • Using it to avoid action. Cleaning is not a substitute for setting a boundary, leaving a harmful situation, apologizing for real, or getting help. Clean and act.
  • Expecting magic, then quitting. Treated as a spell that should instantly fix externals, it disappoints. Treated as a calming, heart-opening practice, it delivers reliably.

The originating teacher

Morrnah Simeona
1913-1992

Ideas it embodies