The Practices

Inquiry  ·  “You Are Not Your Thoughts”

The 'You-Turn' of Awareness

To make a ‘U-turn’ of awareness — turning attention around from looking out at objects to looking back through the looker, so that awareness rests as that which is aware of seeing, rather than as a separate observer behind the eyes; then to return and act from there.

Beginner–Intermediate Thirty seconds to ten minutes; a repeatable inquiry-glimpse Contemporary Nonduality (Dzogchen / Advaita 'Who Am I'-Informed)
In 5 lines: Grasp the question, then stop thinking. Unhook from thought and open into awareness. Turn awareness around — look back through the looker, from the seen to the seeing, through the “I,” and rest as that which is aware. Notice there’s no solid looker, just open knowing. Then turn back out and act from that awareness. Re-glimpse often, and re-embody after.

The “You-Turn” (a pun on U-turn) is Loch Kelly’s awareness-inquiry glimpse — distinct from his basic unhooking glimpse, the embodied Drop, and the spatial panoramic opening.

Here the move is reflexive and investigative: instead of awareness reaching out toward seen objects, you turn awareness around and let it look back through the looker to find what is doing the seeing.

The question is not solved by thinking — Kelly calls a glimpse “like a koan, but it doesn’t start with thinking; it starts with awareness unhooking from thought.” You let awareness move backwards from the seen, to the seeing, then through the “I,” to rest as that which is aware of seeing.

Often nothing solid is found behind the eyes — and that open, contentless knowing is the answer. This belongs in inquiry because it is a direct, Advaita-flavored “what is aware?” investigation. It operationalizes self-knowing awareness (Life Is a Dream), attention (The Inner Creates the Outer), and identity-before-circumstance (The Inner Creates the Outer: shifting who one takes oneself to be).

A faithful rendering of Kelly’s “You-Turn” / awareness-inquiry glimpse:

  1. Understand the question first (briefly). Use the thinking mind just long enough to grasp what you’re looking for and how to look — “where to look, and what you are looking with.” Then set thinking aside.
  2. Unhook local awareness from thought. Make the small initial effort to detach attention from the current thought (the base move in all his glimpses).
  3. Become aware of spacious awareness. Let attention open into the field of awareness rather than the next object.
  4. Make the first You-Turn — look back through the looker. Turn awareness around: away from looking out at the world, back through the apparent looker, to find what is aware. Let awareness “move backwards from the seen to the seeing, and then through the ‘I,’ to rest back as that which is aware of seeing.”
  5. Notice there is no separate looker. Look for a solid observer behind the eyes — and notice you can’t pin one down. There is only aware, open knowing, with no thing behind it. Rest as that knowing, not as someone watching it.
  6. Make the second You-Turn — return and focus from there. Kelly’s “two You-Turns”: having found awake awareness, turn back outward and operate from it — let thoughts, feelings, perception, and action arise from and within this open awareness rather than from a small separate self.
  7. Repeat as a short, frequent glimpse. Re-make the You-Turn whenever you notice you’ve collapsed back into “me looking out at things.” (Sourcing note: “You-Turn,” “look back through the looker,” “from the seen to the seeing through the I,” and “two You-Turns” are Kelly’s published terms, attributed; steps paraphrase his guided inquiry rather than reproducing it verbatim.)

Loch Kelly (b. 1959), American meditation teacher, psychotherapist, and LCSW, built “effortless mindfulness” from Tibetan Dzogchen / Mahamudra pointing-out and Advaita Vedanta self-inquiry, in plain language.

The You-Turn is his bridge to Ramana Maharshi’s “Who am I?” and the “looking back at the looker” pointers of Dzogchen and modern direct-path teachers — but staged as a quick, repeatable everyday glimpse with an explicit return step.

Set out in The Way of Effortless Mindfulness (2019) and his “Two You-Turns of Awareness” writings. → (Loch Kelly); kin to and Advaita self-inquiry.

Ramana’s self-inquiry (“Who am I?”) — tracing the “I”-thought back to its source; the You-Turn is a softened, staged version. → (Advaita self-inquiry technique)

  • Dzogchen “look at the looker” — turning awareness on itself to recognize rigpa; pointing-out instruction.
  • Spira’s “being aware of being aware” — awareness knowing its own being directly.
  • Massaro’s recognition of the clarity of being — resting as the aware ground rather than its contents.
  • The Headless Way (Douglas Harding) — “pointing back” to the no-thing where one’s head seems to be; near-identical reflexive move.

Thinking your way to an answer. The You-Turn is not a logic puzzle; after grasping the question, look rather than reason. A conceptual “answer” is a sign you’ve stayed in the head.

  • Searching for a special object. You’re not trying to see awareness as a thing; the not-finding of a separate looker, with open knowing remaining, is the recognition.
  • Skipping the second You-Turn. Stopping at “there’s no one here” can feel dissociated; Kelly’s design returns and acts from awareness — that integration is essential.
  • Making it long and heavy. Like all his glimpses, frequency beats duration — short reps woven through the day.
  • Refinement: pair with the Drop — find awake awareness via the You-Turn, then let it settle into the embodied heart-space so it’s grounded, not heady.