The Practices

Breath & Energy  ·  “Breath Is the Bridge”

Reverse (Daoist) Abdominal Breathing

To lead and mobilise Qi efficiently by reversing the abdominal motion of normal breathing — abdomen and perineum draw in on the inhale, expand on the exhale — supporting energy circulation and martial power expression.

Intermediate 10–20 min seated practice; later coordinated with movement Daoist Qigong / Taijiquan Martial Breathing
Reverse breathing in 5 lines: Get normal belly-breathing solid first. Then invert it: inhale — draw the lower abdomen IN, gently lift the perineum/anus; exhale — let the abdomen expand OUT, relax the perineum. Keep the chest soft, the lift subtle (never clench). In Taiji: inhale to store, exhale to issue. If the dan tian tenses or you feel off, switch back to normal breathing.

In normal (Buddhist) abdominal breathing the belly expands on the inhale and draws in on the exhale. Reverse abdominal breathing (反腹呼吸, fan fu huxi), which Yang Jwing-Ming teaches and emphasises, inverts this: the lower abdomen and perineum draw inward as you inhale and expand outward as you exhale.

Yang calls it “Daoist breathing” and considers it the more advanced, energetically active method — the breath used to lead and condense Qi and, in Taijiquan, to coordinate breath with the issuing of power (fa jin). It is the engine behind much of his martial Qigong.

Yang’s documented instructions:

  1. Establish normal abdominal breathing first. Reverse breathing is built on a relaxed, competent normal abdominal breath. Don’t start here cold.
  2. Reverse the abdominal motion. As you inhale, gently draw the lower abdomen inward (it withdraws toward the spine), keeping the mind on the Dan Tian. As you exhale, let the lower abdomen expand outward. This is the opposite of natural belly-breathing and feels strange at first.
  3. Coordinate the Huiyin and anus — gently. With each inhalation, as the abdomen withdraws, lightly hold up (lift in) the Huiyin cavity (perineum) and anus. With each exhalation, as the abdomen expands, relax or slightly expand the Huiyin and anus. Yang’s explicit warning: “do not tense or strongly lift up” — strong tension stagnates Qi and stiffens the lower body. The lift is subtle.
  4. Keep the breath slender and the chest relaxed. The motion is in the abdomen and lower dan-tian region, not the chest. Shoulders and chest stay soft.
  5. Later: coordinate with movement and intent. In Taijiquan and martial Qigong, Yang pairs the cycle with motion — typically inhale (abdomen in) during the storing/yielding phase, exhale (abdomen out) during the expressing/issuing phase — so the breath both leads Qi and supports the mechanical transmission of power. The mind/intent (Yi) leads the Qi, the Qi supports the movement. (Sourcing note: the inhale-withdraw / exhale-expand pattern, the gentle Huiyin coordination, the explicit “do not tense / strongly lift” caution, and the return-to-normal-breathing fallback are Yang’s stated instructions, faithfully paraphrased. No long passages reproduced.)

Yang Jwing-Ming presents both breathing modes across The Root of Chinese Qigong, the Qigong Meditation series, and his “Understanding Qigong” instructional set, and stresses reverse breathing for Taijiquan practitioners training for martial purpose. → (Yang Jwing-Ming).

Reverse breathing is the classical Daoist “post-heaven” martial breath, contrasted with the calmer normal abdominal breath; in Yang’s curriculum it sits alongside Embryonic Breathing as a working method for moving Qi rather than storing it.

Daoist martial Qigong — reverse breathing as the power/issuing breath; Yang’s lineage.

  • Yogic uddiyana / mula bandha — inward abdominal and perineal engagement on retention; structurally akin to the Huiyin lift.
  • Sports / strength “bracing” — intra-abdominal pressure via coordinated breath to stabilise and transmit force; the secular mechanical parallel.
  • Wim Hof / power-breath styles — different aims, but share active diaphragmatic engagement.

Tensing or hard-lifting the Huiyin/anus. The single most-warned error — it stagnates flow and stiffens the legs. Keep it light.

  • Chest breathing. The motion belongs to the lower abdomen, not the upper chest/shoulders.
  • Forcing it before normal breathing is solid. Reverse breathing on top of a tense, unpractised belly causes strain.
  • Holding the breath / over-pressurising. Don’t bear down hard; that spikes pressure unsafely.
  • Doing it constantly. Yang treats it as a method for specific (especially martial) purposes, not the default all-day breath.

The originating teacher

Yang Jwing-Ming
1946-present

Ideas it embodies