The Practices

Inquiry  ·  “You Are Not Your Thoughts”

The Big Mind Process

To move, by simple invitation, from speaking as the limited personal selves to speaking as the transcendent witness (Big Mind / Big Heart)—tasting nondual awareness experientially.

Intermediate 30–90 min (usually facilitated) Zen / Big Mind Process
Big Mind in 5 lines: You’re invited to speak as your inner voices, not about them. Let the personal selves talk first—the Controller, Skeptic, Seeking Mind, Damaged Self. Then, on a simple request—“May I speak to Big Mind?”—drop the personal self and speak as boundless awareness; then as Big Heart, boundless compassion. Close by integrating both (the Apex). It’s a real taste of the witness—but a glimpse, not instant enlightenment.

The Big Mind Process is a facilitated method created by Genpo Roshi (Dennis Merzel) that fuses Voice Dialogue (Hal & Sidra Stone’s Jungian-flavored work with inner sub-selves) with Zen’s teaching of awakened mind.

Its premise is simple and surprising: rather than speaking about your inner states or about awakening, you are invited to “speak as” them—to let each voice talk in the first person. The facilitator first gives the dualistic, personal voices (the Controller, the Protector, the Skeptic, the Seeking Mind, the Damaged Self, and so on) their turn to be heard.

Then, with a simple request—“May I speak to Big Mind?”—the person is asked to drop the personal standpoint entirely and report directly from spacious, boundless awareness, and from Big Heart, boundless compassion.

The claim is that the witnessing/nondual perspective is always already available and can be stepped into on request (Life Is a Dream awareness/witness; All Is One the seeker is what they seek), and that hearing all the voices integrates the system (The Inner Creates the Outer wholeness/integration).

A faithful description of the facilitated arc (Genpo’s specific voices and the “speak as / may I speak to” device are attributed to him; the protocol is summarized, not reproduced):

  1. Set the frame. The facilitator explains that you will be asked to speak as various voices. You don’t analyze them—you become the mouthpiece, speaking “I” from each one.
  2. Ask the Controller’s permission. Genpo typically begins with the Controller (“my function is to control. I would control everything”). The facilitator asks it for permission to speak to the other voices: “May I now speak to [voice]?” 3. Speak as the dualistic voices. Each personal self gets a turn in the first person—e.g. the Protector, the Skeptic, the Seeking Mind (restless, wanting to be calmer/better), the Non-seeking Mind (content with what is), the Damaged Self. Giving each a voice lets it be heard and acknowledged, loosening its unconscious grip (this half is detailed in ).
  3. The pivot — request the transcendent voice. The facilitator simply asks: “May I speak to Big Mind?” The instruction is to drop the personal self and speak as boundless awareness: “I have no borders, no boundaries, no limits. all things are manifestations of me.” Then “May I speak to Big Heart?”—boundless, unconditional compassion (detailed in ).
  4. Integrate (the Apex). Genpo often closes by inviting an integrating standpoint (he calls it the Apex) that includes both seeking and non-seeking, both the personal voices and Big Mind—freedom with full humanity, not a bypass of it.
  5. Return. Come back to ordinary speaking, noticing what shifted. (Sourcing note: “Big Mind,” “Big Heart,” “the Apex,” the Controller/Seeking/Non-seeking voices, and the “may I speak to.” device are Genpo’s terms, attributed; the protocol is faithfully described, not transcribed.)

Developed by Genpo Roshi in 1999 and presented in Big Mind, Big Heart: Finding Your Way (2007). It draws directly on Voice Dialogue (Hal & Sidra Stone), which Genpo studied from 1983, and on his Zen training under Maezumi Roshi (White Plum lineage).

Parts-and-voices methods have wide kin: Jung’s active imagination, Assagioli’s Psychosynthesis (subpersonalities), Schwartz’s IFS, and Gestalt chair work. The “speak as the witness” pivot is Genpo’s signature contribution.

Speaking about instead of as. The whole device fails if you describe a voice analytically. Let it talk in the first person.

  • Treating the glimpse as the destination. A taste of Big Mind is an opening, not a graduation. Integrate it (the Apex step) rather than collecting peak states.
  • Skipping the personal voices. Jumping straight to Big Mind can become a spiritual bypass; the dualistic voices need their turn first.
  • Forcing it solo. The pivot usually lands better with a skilled facilitator; alone, people often “perform” Big Mind rather than drop into it.