The Practices

Stillness  ·  “Stillness Reveals”

Prayerful Intention

To begin the day with a quiet, minimalist personal ceremony of caring intention, cultivating an inward ‘attitude of prayerfulness’ that steadies the practitioner and orients them toward compassion.

Beginner 10-30 min, typically morning Mind-Body Medicine

Take a few quiet morning minutes. Adopt an attitude of caring, compassionate openness (not requests). Hold the people of your day in mind. Use your own simple ceremony. Carry the attitude forward. For your own steadiness only, never a substitute for care.

Larry Dossey, an internal medicine physician, took up meditation and biofeedback after severe migraines and became known for writing on prayer and healing.

Setting aside his contested claims about prayer acting at a distance, he also kept a concrete personal practice: a short, private morning ceremony of caring intention before his hospital rounds. He described prayer not as petition but as “an attitude of the heart, a way of being in the world,” and favoured a deliberately minimalist style.

That inward, practitioner-facing routine is what is transmissible and what is presented here.

Step 1 — Arrive early and settle.
Dossey came to his office about thirty minutes early to do this before the day’s demands. Find a quiet space and a few unhurried minutes. Step 2 — Adopt prayerfulness, not petition. Rather than asking for specific outcomes, cultivate an inward attitude of openness, love, caring, and compassion, what Dossey called “a simple attitude of prayerfulness.” Step 3 — Hold the people of your day in mind. He brought to mind the patients he would see that day, holding each in caring attention. Step 4 — Concoct your own ceremony. Dossey insisted there is no one correct form: “Be your own prayer master and concoct your own ceremonies.” Use whatever words, silence, or images fit your temperament; it need not belong to any religion. Step 5 — Carry the attitude into the day. Let the prayerful, compassionate stance continue into your work rather than ending at the cushion.

The practice is drawn from Larry Dossey’s account of his own routine, described around Healing Words (1993) and later books such as Prayer Is Good Medicine.

Important boundary: Dossey’s larger “nonlocal mind” and distant-intercessory-prayer claims are unsupported by reliable evidence, and the well-controlled trials are null or methodologically weak. This entry deliberately includes only the inward, self-directed contemplative practice, which stands on its own as a meditation-adjacent routine regardless of those claims.

Importing the distance-healing claim. Treat this as a practice for your own steadiness and compassion, not as a tool to alter someone else’s labs or recovery.

  • Making it petitionary and outcome-anxious. Dossey’s point is attitude over request; demanding results reintroduces stress.
  • Over-formalising. He explicitly favoured minimalism; an elaborate ritual is not better.
  • Refinement: if “prayer” carries unwanted baggage, run it as a secular loving-kindness or intention practice; the structure is the same.

The originating teacher

Larry Dossey
1940-present

Ideas it embodies