The Practices

Inquiry  ·  “You Are Not Your Thoughts”

Governing the Thought-Life

To observe the thoughts arising in the mind, refuse entry to the base and harmful, and deliberately admit and sustain the true and noble — so that, over time, the mind can only respond to what is good.

Beginner A running habit through the day; review at meditation Theosophy
Don’t leave the mind fallow. Watch what arises; refuse the base thought by not feeding it and turning to its opposite good; deliberately think truth, love, wisdom so the contrary can’t lodge. Aim at “white light that distorts none because it rejects none” — responsive, ungrabbed. Daily habit, reviewed at meditation. Redirect and cultivate; never white-knuckle suppress.

This is the “control” half of Thought Power — Besant’s discipline of the contents of the mind, the counterpart to her drill on its focus. The mind, she warns, must not lie idle: “The mind must not be allowed to lie as it were fallow, for then any thought-seed may take root.” So one watches the thoughts that arise, refuses the base and harmful, and deliberately admits and feeds the true and noble — until the mind is so furnished that it can only answer to good.

Her governing image is selective receptivity: “If a man thinks truth, a lie cannot make a lodgment in his mind; if he thinks love, hate cannot disturb him; if he thinks wisdom, ignorance cannot paralyse him.” It is attentional self-observation (The Inner Creates the Outer) used to re-furnish the mind by repetition (The Inner Creates the Outer), reshaping the deeper habitual self (The Inner Creates the Outer).

From the “Beginning of Thought”, “Growth of Thought” and “Strengthening of Thought-Power” / “Helping Others by Thought” chapters of Thought Power:

  1. Don’t leave the mind fallow. An idle mind takes any seed: “The mind must not be allowed to lie as it were fallow, for then any thought-seed may take root.” The first principle is occupation — give the mind worthy work.
  2. Watch what arises. Observe the thoughts that present themselves. Besant treats the response as something you can govern: “according to the kind of matter we have built into our mental bodies in the past, will be our power of responding to the thoughts which now reach us.”
  3. Refuse the harmful by not feeding it. A thought offered to the mind only “lodges” if entertained. Don’t dwell on, argue with, or amplify the base thought — withhold attention, and turn to its opposite.
  4. Deliberately think the opposite good. Her positive rule: install truth, love, wisdom so the contrary cannot take hold — “if a man thinks truth, a lie cannot make a lodgment in his mind.” Cultivation, not just suppression, is the operative move.
  5. Aim at impartial steadiness. The ideal is a mind that responds rightly to everything without being captured by anything: “We must become as the white light in which all colours are present, which distorts none because it rejects none, and has in itself the power to answer to each.”
  6. Build it by repetition. This is a daily, running habit through ordinary life, reviewed in meditation — over time the “matter built into the mental body” determines what the mind can even respond to. (Sourcing: “must not be allowed to lie. fallow”, “If a man thinks truth.”, “according to the kind of matter.”, and “white light. distorts none because it rejects none” are short verbatim quotations from Thought Power.)*

The discipline runs through Besant’s Thought Power: Its Control and Culture (1901) — the “Control and Culture” of the subtitle is this practice: control (refusing the harmful) plus culture (cultivating the good).

It descends from the broad New Thought / Theosophical conviction that thought is causal and self-furnishing, given Besant’s own “mental body” mechanics.

Suppression instead of redirection. Trying to not think a thought tends to amplify it. Besant’s method is to withhold feeding and substitute the good, not to wrestle the bad — keep it to disengage-and-replace.

  • Moralised self-attack. “Refusing base thoughts” is housekeeping, not a verdict on your worth; the watcher is calm, not punitive.
  • Watching without cultivating. Bare vigilance leaves the mind fallow; the positive half (think truth, love, wisdom) is essential.
  • Episodic effort. This is a running habit, slowly furnishing the mind, not a one-off cleanup.

The originating teacher

Annie Besant
1847-1933

Ideas it embodies