The Practices

Surrender  ·  “Let Go to Receive”

The Sacred Pause

Pause briefly in the middle of activity, drop the inner effort and grasping, and return to the open awareness that is already present.

Intermediate Seconds to a minute, repeated through the day Tibetan Buddhism (Dzogchen)
The Sacred Pause: Several times a day, stop. Halt the activity and the inner talking for a moment, drop the effort and grasping, and rest in the awareness that’s already here — then resume, a little less driven. As Anam Thubten says, “pause and stop believing our mind for a while… it can actually change us.”

Alongside seated practice, Anam Thubten teaches a portable micro-practice for daily life: pause. In the middle of whatever you are doing, stop for a moment — stop the activity, stop the inner talking, stop the striving — and simply let yourself drop the grasping and return to the awareness that is already here.

As he puts it, “a powerful spiritual practice is to pause and stop believing our mind for a while. If we can remember to do this, it can actually change us.” The pause is an act of letting go rather than of doing: in that brief stop you release the effort to maintain and defend the self, and notice that “inner contentment is already there.” It is the Dzogchen “natural state” carried into ordinary moments — not a retreat from life but a repeated, tiny surrender within it.

A faithful outline:

  1. Remember to stop. At intervals through the day — between tasks, at a doorway, before answering, when you notice tension — remember to pause. Wherever you are, stop talking (outwardly and inwardly) for a moment.
  2. Drop the effort. In the pause, let go of the striving and the inner commentary. “Stop believing your mind for a while” — don’t act on the next thought, just let it be.
  3. Let go of grasping. Release the grip on whatever you were chasing or defending. This is a small surrender: nothing to fix, nothing to hold.
  4. Return to presence. Rest, even for a breath, in the open awareness that remains when the doing stops. Notice it was already here, underneath the activity.
  5. Resume lightly. Carry on with whatever you were doing, a little less driven. The pause is brief by design — its power is in remembering it often, not in its length. (Sourcing note: “pause and stop believing our mind for a while… it can actually change us,” the instruction to pause and stop talking through the day, and “inner contentment is already there” are faithful renderings of Anam Thubten’s published teaching, with short attributed phrases.)

The pause-and-let-go instruction recurs throughout Anam Thubten’s talks and books, especially The Magic of Awareness and No Self, No Problem, as the everyday companion to seated resting.

It expresses the Dzogchen principle that the awakened nature is immediately available the moment grasping relaxes — so any moment of the day can become an entry point. → author node.

Making it a project. The pause is seconds, not a formal sit. Over-engineering it defeats its portability.

  • Filling the gap. Don’t replace the activity with a new mental task (“now I’ll feel peaceful”). Just stop and let go.
  • Forgetting it entirely. The whole practice hinges on remembering; pair it with everyday cues (doorways, red lights, opening a screen) until it becomes habitual.
  • Grasping at the stillness. The pause is a release, not an achievement to clutch. Let it be light.